{"id":1143,"date":"2018-11-18T17:02:43","date_gmt":"2018-11-18T09:02:43","guid":{"rendered":"http:\/\/dao.crs.cuhk.edu.hk\/Main\/?page_id=1143"},"modified":"2022-09-22T10:36:10","modified_gmt":"2022-09-22T02:36:10","slug":"journal_all","status":"publish","type":"page","link":"https:\/\/dao.crs.cuhk.edu.hk\/Main\/journal\/journal_all\/","title":{"rendered":"Journal All"},"content":{"rendered":"<p align=\"left\"><span style=\"font-size: large;\"><strong><span style=\"font-family: Arial, Helvetica, sans-serif; font-size: large;\"><span style=\"font-family: Georgia, Times New Roman, Times, serif; font-size: x-large;\"><em>Daoism: Religion, History and Society<\/em><\/span><\/span><br \/>\n<span style=\"font-size: x-large;\">\u300a\u9053\u6559\u7814\u7a76\u5b78\u5831\uff1a\u5b97\u6559\u3001\u6b77\u53f2\u8207\u793e\u6703\u300b<\/span><\/strong><\/span><\/p>\n<p align=\"left\"><span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.1 2009&nbsp;\u7b2c\u4e00\u671f&nbsp;\u4e8c\u96f6\u96f6\u4e5d<\/strong><\/span><\/p>\n<p><div id=\"sh1-link-1143\" class=\"wp-showhide sh-link sh1-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh1-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh1-content-1143\" class=\"wp-showhide sh-content sh1-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>\u8ad6\u6587 Articles<\/strong><\/p>\n<ul>\n<li>The Organon of the Twelve Hundred Officials and Its Gods<br \/>\n\u300a\u5343\u4e8c\u767e\u5b98\u5100\u300b\u53ca\u5176\u795e\u7947<br \/>\nUrsula-Angelika Cedzich \u8521\u9727\u6eaa<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO1_02_Ursula-Angelika-Cedzich.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Daozang Jiyao Project: Mutations of a Canon<br \/>\n\u9053\u85cf\u8f2f\u8981\u7814\u7a76\u8a08\u5283\uff1a\u4e00\u90e8\u9053\u85cf\u7684\u8b8a\u9077<br \/>\nMonica Esposito \u83ab\u5c3c\u5361<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO1_03_Monica-Esposito.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u300a\u7389\u7687\u672c\u884c\u96c6\u7d93\u300b\u51fa\u4e16\u7684\u80cc\u666f\u8207\u56e0\u7de3\u7814\u7a76<br \/>\nA Study on the Composition of the Original Version of the Yuhuang Benxing jijing<br \/>\n\u8b1d\u8070\u8f1d Hsieh Tsung-hui <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO1_04_\u8b1d\u8070\u8f1d.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u300a\u4e0a\u6e05\u9aa8\u9ad3\u9748\u6587\u9b3c\u5f8b\u300b\u8207\u5929\u5fc3\u6b63\u6cd5\u7684\u9f4b\u91ae\u5100\u5f0f<br \/>\nShangqing gusui lingwen guilu and the Ritual of Tianxin Zhengfa<br \/>\n\u674e\u5fd7\u9d3b Li Zhi-hong<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO1_05_\u674e\u5fd7\u9d3b.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u5168\u771f\u9053\u9f8d\u9580\u5b97\u4f0d\u67f3\u6cd5\u8108\u5728\u53f0\u50b3\u627f\u7684\u8abf\u67e5\u7814\u7a76\u2500\u2500\u4ee5\u9673\u6566\u752b\u4e00\u7cfb\u70ba\u6838\u5fc3<br \/>\nA Investigating Study of the Wu-Liu Branch of Quanzhen Longmen School in Taiwan: Focus on the Chen Dunfu Lineage<br \/>\n\u856d\u9032\u9298 Hsiao Chin-ming <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO1_06_\u856d\u9032\u9298.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u5442\u6d1e\u8cd3\u3001\u5289\u6d77\u87fe\u7b49\u5317\u5b8b\u53c3\u540c\u6e05\u4fee\u5167\u4e39\u5bb6<br \/>\nAn Introduction to Inner Alchemists of the Cantong Tradition: Lu Dongbin, Liu Haichan and Others in the Northern Song Dynasty<br \/>\n\u6731\u8d8a\u5229 Zhu Yue-li <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO1_07_\u6731\u8d8a\u5229.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.2 2010 \u7b2c\u4e8c\u671f \u4e8c\u96f6\u4e00\u96f6<\/strong><\/span><\/p>\n<p><div id=\"sh2-link-1143\" class=\"wp-showhide sh-link sh2-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh2-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh2-content-1143\" class=\"wp-showhide sh-content sh2-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<ul>\n<li>Early Daoist Ideas on Political Practice: How to Select and Control Government Officials<br \/>\nBarbara Hendrischke \u82ad\u82ad\u62c9\u2027\u4ea8\u5fb7\u65bd\u514b<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO2_01_Hendrischke.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Authority and Discipline in the Early Daoist Church<br \/>\nTerry Kleeman \u7941\u6cf0\u5c65<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO2_02_Terry-Kleeman.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Institution of Daoism in the Central Region (Xiangzhong) of Hunan<br \/>\nJames Robson \u7f85\u67cf\u677e<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO2_03_James-Robson.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Iconizing the Daoist-Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Tang Xuanzong<br \/>\nChristine Mollier \u7a46\u745e\u660e<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO2_04_Mollier.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u9053\u6559\u7248\u756b\u7814\u7a76\ufe55\u5927\u82f1\u5716\u66f8\u9928\u85cf\u300a\u7389\u6a1e\u5bf6\u7d93\u300b\u56db\u8a3b\u672c\u4e4b\u5e74\u4ee3\u53ca\u63d2\u756b\u8003<br \/>\n\u5c39\u7fe0\u742a Maggie Chui-ki Wan<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO2_05_\u5c39\u7fe0\u742a.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u83ef\u5317\u5730\u65b9\u793e\u6703\u4e2d\u7684\u5168\u771f\u9053\u58eb\ufe55\u4ee5\u83ef\u5c71\u6cd5\u6d3e\u8ce1\u7e8c\u8207\u516c\u5171\u5edf\u5b87\u7d93\u71df\u70ba\u4e2d\u5fc3<br \/>\n\u5433\u771f Wu Zhen<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO2_06_\u5433\u771f.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u5730\u65b9\u9053\u6559\u4e4b\u5f62\u6210\uff1a\u5ee3\u6771\u5730\u5340\u6276\u9e1e\u7d50\u793e\u904b\u52d5\u4e4b\u8208\u8d77\u8207\u6f14\u8b8a(1838-1953)<br \/>\n\u5fd7\u8cc0 \u5e02\u5b50 Ichiko Shiga<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO2_07_\u5fd7\u8cc0\u5e02\u5b50.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.3 2011 \u7b2c\u4e09\u671f \u4e8c\u96f6\u4e00\u4e00<\/strong><\/span><\/p>\n<p><div id=\"sh3-link-1143\" class=\"wp-showhide sh-link sh3-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh3-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh3-content-1143\" class=\"wp-showhide sh-content sh3-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<ul>\n<li>Health Care and Daoism<br \/>\nNathan Sivin <a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO3_01_NathanSivin.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Picturing Celestial Certificates in Zhengyi Daoism: A Case Study of the Ordination Scroll of Empress Zhang (1493)<br \/>\nLuk Yu-ping<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO3_02__LukYP.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u3008\u5982\u610f\u4e39\u65b9\u3009\u8207\u6de8\u660e\u9053\u91ab\u85e5\u50b3\u7d71\u7684\u751f\u6210<br \/>\n\u8a31\u851a<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO3_03__XuWei.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Yinyang: Household Daoists of North China and Their Rituals<br \/>\nStephen Jones<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO3_03_JonesYY.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.4 2012 \u7b2c\u56db\u671f \u4e8c\u96f6\u4e00\u4e8c<\/strong><\/span><\/p>\n<p><div id=\"sh4-link-1143\" class=\"wp-showhide sh-link sh4-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh4-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh4-content-1143\" class=\"wp-showhide sh-content sh4-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<ul>\n<li>Printing and Religion in the Life of Fu Jinquan: Alchemical Writer, Religious Leader and Publisher in Sichuan<br \/>\nElena Valussi<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_01_Elena-Valussi.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Religious Ethics in the Taiping jing: The Seeking of Life<br \/>\nBarbara Hendrischke<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_02_Barbara-Hendrischke.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u91d1\u4ee3\u5168\u771f\u9053\u521d\u50b3\u6771\u5317\u8003<br \/>\n\u6c6a\u6842\u5e73<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_03_Wang-Guiping.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u57ce\u5e02\u9053\u6559\u5c08\u8f2f Special Issue on Urban Daoism<\/strong><\/p>\n<ul>\n<li>\u7de8\u8005\u7684\u8a71 Editors&#8217; Note<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_04_\u57ce\u5e02\u9053\u6559\u5c08\u8f2f.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u73fe\u4ee3\u90fd\u5e02\u4e2d\u9053\u6559\u5edf\u5b87\u7684\u8f49\u578b\u2014\u5f9e\u6751\u5edf\u5230\u9053\u89c0\uff1a\u4ee5\u5ee3\u5dde\u5e02\u6cee\u5858\u9109\u4ec1\u5a01\u5edf\u70ba\u500b\u6848<br \/>\n\u9ece\u5fd7\u6dfb<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_05_\u9ece\u5fd7\u6dfb.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u7389\u7687\u5c71\u9053\u6559\u8fd1\u4ee3\u4ee5\u4f86\u4e4b\u8b8a\u9077<br \/>\n\u97d3\u677e\u6fe4<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_06_\u97d3\u677e\u6fe4-.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u6c11\u570b\u6642\u671f\u676d\u5dde\u7684\u9053\u6559\u7d44\u7e54<br \/>\n\u5b54\u4ee4\u5b8f<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_07_\u5b54\u4ee4\u5b8f.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u5f9e\u6c11\u570b\u5e74\u9593\u6f22\u53e3\u7684\u56db\u6b21\u767b\u8a18\u770b\u5730\u65b9\u653f\u5e9c\u5c0d\u706b\u5c45\u9053\u58eb\u7684\u7ba1\u7406<br \/>\n\u6885\u8389<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_08_\u6885\u8389.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u6a94\u6848\u7814\u7a76 Archival Study<\/strong><\/p>\n<ul>\n<li>\u95dc\u65bc\u725b\u6d25\u5927\u5b78\u5716\u66f8\u9928\u85cf\u7464\u65cf\u6587\u737b\u7684\u8abf\u67e5\u5831\u544a<br \/>\n\u90ed\u6b66<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO4_09_\u90ed\u6b66.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.5 2013 \u7b2c\u4e94\u671f \u4e8c\u96f6\u4e00\u4e09<\/strong><\/span><\/p>\n<p><div id=\"sh5-link-1143\" class=\"wp-showhide sh-link sh5-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh5-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh5-content-1143\" class=\"wp-showhide sh-content sh5-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>\u8ad6\u6587 Articles<\/strong><\/p>\n<ul>\n<li>The Sage Unbound: Ritual Metaphors in the Daode jing<br \/>\nGilles Boileau<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_01_Gilles-Boileau.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Local Politics of Festivals in Hangzhou, 1850-1950<br \/>\nVincent Goossaert<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_02_Vincent-Goossaert.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u6cb3\u5357\u6fdf\u6e90\u5168\u771f\u9053\u5b97\u6d3e\u50b3\u627f\u8003<br \/>\n\u8d99\u885b\u6771 <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_03_\u8d99\u885b\u6771.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u8607\u5dde\u300a\u5927\u6d1e\u7121\u4e0a\u4e5d\u6975\u5929\u4ed9\u50b3\u6212\u79d1\u5100\u300b\u521d\u63a2\u2014\u2014\u4e00\u500b\u6e05\u4ee3\u5317\u4eac\u8207\u6c5f\u5357\u6587\u4eba\u4e69\u58c7\u4ea4\u4e92\u5f71\u97ff\u7684\u6848\u4f8b<br \/>\n\u9676\u91d1<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_04_\u9676\u91d1.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u6b63\u4e00\u7d93\u7c59\u521d\u63a2\u2014\u2014\u4ee5\u81fa\u7063\u8207\u798f\u5efa\u5357\u5b89\u6240\u898b\u70ba\u4e3b<br \/>\n\u8b1d\u8070\u8f1d<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_05_\u8b1d\u8070\u8f1d.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u66f8\u8a55 Book Reviews <\/strong><\/p>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>Picturing the True Form: Daoist Visual Culture in Traditional China, by Shih-Shan Susan Huang<br \/>\nMaggie C.K. Wan<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview1.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>The Ming Prince and Daoism: Institutional Patronage of an Elite, by Richard G. Wang<br \/>\nMark Meulenbeld <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview2.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>Signs from the Unseen Realm: Buddhist Miracle Tales from Early Medieval China, by Robert Ford Campany<br \/>\nJoshua Capitanio<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview3.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>Empowered Writing: Exorcistic and Apotropaic Rituals in Medieval China, by Stephan Peter Bumbacher<br \/>\nGil Raz<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview4.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>The Emergence of Daoism: Creation of Tradition, by Gil Raz<br \/>\nOri Tavor<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview5.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>The Religious Question in Modern China, by Vincent Goossaert and David Palmer<br \/>\nMark Meulenbeld<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview6.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>\u5433\u771f\u8457\uff0c\u300a\u70ba\u795e\u6027\u52a0\u6ce8\uff1a\u5510\u5b8b\u8449\u6cd5\u5584\u5d07\u62dc\u7684\u9020\u6210\u53f2\u300b<br \/>\n\u9ad8\u632f\u5b8f<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview7.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>The Heavenly Court Daoist Temple Painting in China, 1200-1400,byLennert Gesterkamp<br \/>\n\u8b1d\u4e16\u7dad<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview8.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>\u674e\u5fd7\u9d3b\u8457\uff0c\u300a\u9053\u6559\u5929\u5fc3\u6b63\u6cd5\u7814\u7a76\u300b<br \/>\n\u9152\u4e95 \u898f\u53f2 <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview9.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>\u90ed\u6b66\u8457\uff0c\u300a\u4e18\u8655\u6a5f\u5b78\u6848\u300b<br \/>\n\u856d\u9032\u9298<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO5_06_Bookreview10.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.6 2014 \u7b2c<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif;\">\u516d<\/span>\u671f \u4e8c\u96f6\u4e00<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif;\">\u56db<\/span><\/strong><\/span><\/p>\n<p><div id=\"sh6-link-1143\" class=\"wp-showhide sh-link sh6-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh6-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh6-content-1143\" class=\"wp-showhide sh-content sh6-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>Special Issue on Changing Fate in Daoism <\/strong><br \/>\n<strong>\u7279\u8f2f\uff1a\u6b64\u547d\u53ef\u6539\u4e4e\uff1f\u9053\u6559\u7684\u547d\u904b\u89c0<\/strong><\/p>\n<p>Editor\u2019s Note \u7de8\u8005\u8a00<\/p>\n<ul>\n<li>Options for Molding Ming (Fate) in the Scripture on Great Peace<br \/>\nBarbara Hendrischke<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_02_Barbara-Hendrischke.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Sword Scripture: Recovering and Interpreting a Lost 4th-Century Daoist Method for Cheating Death<br \/>\nRobert Ford Campany<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_03_Robert-Ford-Campany.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Performance and Significance of the Merging the Pneumas (Heqi) Rite in Early Daoism<br \/>\nTerry F. Kleeman<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_04_Terry-F.-Kleeman.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Drugs, Destiny, and Disease in Medieval China: Situating Knowledge in Context<br \/>\nMichael Stanley-Baker <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_05_Michael-Stanley-Baker.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Destiny, Vital Force, or Existence? On the Meanings of Ming in Daoist Internal Alchemy and Its Relation to Xing or Human Nature<br \/>\nFabrizio Pregadio<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_06_Fabrizio-Pregadio.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Modern Daoist Eschatology: Spirit-Writing and Elite Eschatology in Late Imperial China<br \/>\nVincent Goossaert<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_07_Vincent-Goossaert.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Research Note: Buddhism in the Writings of Tao Hongjing<br \/>\nStephen R. Bokenkamp<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_08_Stephen-R.-Bokenkamp.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>Article \u8ad6\u6587<\/strong><\/p>\n<ul>\n<li><em>Physicians, Quanzhen Daoist, and Folk Cult of the Sage of Medicine in Nanyang, 1540s-1950s<br \/>\n<em>Xun Liu<\/em> <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_09_Xun-Liu.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/em><\/li>\n<\/ul>\n<p><strong>Review Article\u7814\u7a76\u7d9c\u8ff0<\/strong><\/p>\n<ul>\n<li><em>\u5357\u5b8b\u9053\u6559\u7814\u7a76\u8ff0\u8a55<br \/>\n<em>\u8b1d\u4e00\u5cf0<\/em> <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_10_\u8b1d\u4e00\u5cf0.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/em><\/li>\n<\/ul>\n<p><strong>Book Reviews\u66f8\u8a55 <\/strong><\/p>\n<ul>\n<li>Ritual Words: Daoist Liturgy and the Confucian Liumen Tradition in Sichuan Province, by Volker Olles<br \/>\n<em>Yuria Mori<\/em> <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_11BookReveiws1.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Declarations of the Perfected. Part One: Setting Scripts and Images into Motion, by Thomas E. Smith<br \/>\nMichael Stanley-Baker<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_11BookReveiws2.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u8b1d\u8070\u8f1d\u8457\uff0c\u300a\u65b0\u5929\u5e1d\u4e4b\u547d\uff1a\u7389\u7687\u3001\u6893\u6f7c\u8207\u98db\u9e1e\u300b<br \/>\n\u8a31\u851a<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_11BookReveiws3.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u8b1d\u4e16\u7dad\u8457\uff0c\u300a\u5927\u68b5\u5f4c\u7f85\uff1a\u4e2d\u53e4\u6642\u671f\u9053\u6559\u7d93\u5178\u7576\u4e2d\u7684\u4f5b\u6559\u300b<br \/>\n<em>\u5f35\u8d85\u7136<\/em> <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_11BookReveiws4.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u84cb\u5efa\u6c11\u8457\uff0c\u300a\u9053\u6559\u91d1\u4e39\u6d3e\u5357\u5b97\u8003\u8ad6\uff1a\u9053\u6d3e\u3001\u6b77\u53f2\u3001\u6587\u737b\u8207\u601d\u60f3\u7d9c\u5408\u7814\u7a76\u300b<br \/>\n\u8a31\u851a <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_11BookReveiws5.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u5289\u5c79\u8457\uff0c\u300a\u6566\u714c\u9053\u7d93\u8207\u4e2d\u53e4\u9053\u6559\u300b<br \/>\n\u674e\u9fa2\u66f8<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO6_11BookReveiws6.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.7 2015 \u7b2c\u4e03\u671f \u4e8c\u96f6\u4e00\u4e94<\/strong><\/span><br \/>\n<div id=\"sh7-link-1143\" class=\"wp-showhide sh-link sh7-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh7-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh7-content-1143\" class=\"wp-showhide sh-content sh7-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>SPECIAL ISSUE ON SCRIPTURES OF L\u00dcZU AND SPIRIT-WRITING ALTARS IN THE QING <\/strong><br \/>\n<strong>\u7279\u8f2f\uff1a\u5442\u7956\u9053\u7d93\u8207\u6e05\u4ee3\u4e69\u58c7<\/strong><\/p>\n<p>Editor\u2019s Note \u7de8\u8005\u8a00 <a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_01_Editorsnote.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/p>\n<ul>\n<li>A Prolific Spirit: Peng Dingqiu\u2019s Posthumous Career on the Spirit Altar, 1720\u20131906<br \/>\nDaniel Burton-Rose<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_02_Daniel-Burton-Rose.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Invention of Traditions: With a Focus on Innovations in the Scripture of the Great Cavern in Ming-Qing Daoism<br \/>\nJihyun Kim<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_03_Jihyun-Kim.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Transmission of the Cult of L\u00fc Dongbin to Sichuan in the Nineteenth Century, and the Transformation of the Local Religious Milieu<br \/>\nElena Valussi<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_04_Elena-Valussi.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u6e05\u671d\u9053\u5149\u5e74\u9593\u91d1\u84cb\u5c71\u5442\u7956\u9053\u58c7\u6240\u5275\u9020\u4e4b\u7d93\u5178\u521d\u63a2\uff1a\u4ee5\u300a\u7389\u6e05\u8d0a\u5316\u4e5d\u5929\u6f14\u653f\u5fc3\u5370\u96c6\u7d93\u300b\u3001\u300a\u7389\u6e05\u8d0a\u5316\u4e5d\u5929\u6f14\u653f\u5fc3\u5370\u5bf6\u61fa\u300b\u70ba\u4e2d\u5fc3\u4e4b\u63a2\u8a0e<br \/>\n\u4e38\u5c71\u5b8f<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_05_\u4e38\u5c71\u5b8f.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u660e\u6e05\u300a\u7389\u7687\u672c\u884c\u96c6\u7d93\u300b\u4e2d\u5442\u7956\u964d\u8aa5\u7814\u7a76<br \/>\n\u8b1d\u8070\u8f1d<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_06_\u8b1d\u8070\u8f1d.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u6e05\u672b\u6c11\u521d\u5dba\u5357\u5730\u5340\u7684\u5442\u6d1e\u8cd3\u4fe1\u4ef0\u4e4b\u5730\u65b9\u5316\uff1a\u4ee5\u8056\u5730\u8207\u7d93\u66f8\u70ba\u63a2\u8a0e\u4e2d\u5fc3<br \/>\n\u5fd7\u8cc0\u5e02\u5b50<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_07_\u5fd7\u8cc0\u5e02\u5b50.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>Article \u8ad6\u6587<\/strong><\/p>\n<ul>\n<li>Liu Yuanran and Daoist Lineages in the Ming<br \/>\nRichard G. Wang<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_08_Richard-G.-Wang.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u300c\u5b89\u6a02\u6cd5\u300d\u5c0f\u8003<br \/>\n\u5c71\u7530\u4fca<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_09_\u5c71\u7530\u4fca.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u66f8\u8a55 Book Reviews <\/strong><\/p>\n<ul>\n<li><em>Religion in China and Its Modern Fate, by Paul R. Katz<br \/>\n<em>Gareth Fisher<\/em><\/em><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_010_BookReviews1.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Aux portes du ciel: La statuaire tao\u00efste du Hunan: Art et anthropologie de la Chine, by Patrice Fava<br \/>\nDavid A. Palmer<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_010_BookReviews2.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Creative Daoism and Facets of Qing Daoism, by Monica Esposito<br \/>\nElena Valussi<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_010_BookReviews3.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Huainanzi and Textual Production in Early China, edited by Sarah A. Queen and Michael Puett<br \/>\nTobias Benedikt Z\u00fcrn<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_010_BookReviews4.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u5289\u4ef2\u5b87\u8457\uff0c\u300a\u9053\u6559\u6388\u7c59\u5236\u5ea6\u7814\u7a76\u300b<br \/>\n\u8b1d\u8070\u8f1d<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO7_010_BookReviews5.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.8 2016 \u7b2c\u516b\u671f \u4e8c\u96f6\u4e00\u516d<\/strong><\/span><br \/>\n<div id=\"sh8-link-1143\" class=\"wp-showhide sh-link sh8-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh8-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh8-content-1143\" class=\"wp-showhide sh-content sh8-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>Daoist Lives: Narrative and Practice<\/strong><br \/>\n<strong>\u9053\u9580\u751f\u6d3b\uff1a\u6558\u8ff0\u8207\u5be6\u8e10<\/strong><\/p>\n<p>Preface \u524d\u8a00<br \/>\nFranciscus Verellen and Vincent Goossaert<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_01_Preface.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/p>\n<p><strong>Daoist Narratives \u9053\u9580\u751f\u6d3b\u6558\u8ff0<\/strong><\/p>\n<ul>\n<li>Sisters of the Blood: The Lives behind the Xie Ziran Biography<br \/>\nStephen R. Bokenkamp<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_02_Stephen-R.-Bokenkamp.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Daoist Modes of Perception: \u201cRegistering\u201d the Living Manifestations of Sire Thunder, and Why Zhuang Zi is Relevant<br \/>\nMark Meulenbeld<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_03_Mark-Meulenbeld.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Narrative daoqing, the Legend of Han Xiangzi, and the Good Life in the Han Xiangzi jiudu Wengong daoqing quanben<br \/>\nWilt L. Idema<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_04_Wilt-L.-Idema.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>Precepts and Practice \u9053\u6559\u6212\u5f8b\u8207\u5be6\u8e10<\/strong><\/p>\n<ul>\n<li>Cultivating Conduct and Establishing Merit: Pursuing the Good Life in Early Daoism<br \/>\nTerry Kleeman<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_05_Terry-Kleeman.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Lu Xiujing (406\u2013477) on Daoist Practice: Ten Lessons in The Way and its Virtue<br \/>\nFranciscus Verellen<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_06_Franciscus-Verellen.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Tracing Back Wang Changyue\u2019s Precepts for Novices in the History of Daoism<br \/>\nYuria Mori<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_07_Yuria-Mori.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>Writing as a Threshold between the Worlds: Glyphomancy in China<br \/>\nBrigitte Baptandier<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_08_Brigitte-Baptandier.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u66f8\u8a55 Book Reviews <\/strong><\/p>\n<ul>\n<li><em>Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel, by Mark R. E. Meulenbeld<br \/>\n<em>James A. Benn<\/em> <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_09_BookReview_James-A.-Benn.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/em><\/li>\n<\/ul>\n<ul>\n<li>Quanzhen Daoists in Chinese Society and Culture, 1500\u20132010,edited by Xun Liu and Vincent Goossaert<br \/>\nAdeline Herrou<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_10_BookReview_Adeline-Herrou.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u67cf\u5937\u8457\uff0c\u300a\u9053\u6559\u7814\u7a76\u8ad6\u96c6\u300b<br \/>\n\u5f35\u9d6c<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_11_BookReview_\u5f35\u9d6c.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u59dc\u5b88\u8aa0\u8457\uff0c\u300a\u51fa\u571f\u6587\u737b\u8207\u65e9\u671f\u9053\u6559\u300b<br \/>\n\u66f9\u51cc<a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2018\/08\/DAO8_12_BookReview_\u66f9\u51cc.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.9 2017 \u7b2c\u4e5d\u671f \u4e8c\u96f6\u4e00\u4e03<\/strong><\/span><br \/>\n<div id=\"sh9-link-1143\" class=\"wp-showhide sh-link sh9-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh9-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh9-content-1143\" class=\"wp-showhide sh-content sh9-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>\u8ad6\u6587 Articles<\/strong><\/p>\n<ul>\n<li>The Synthesis of Daoist Sacred Geography: A Textual Study of Du Guangting\u2019s <em>Dongtian fudi yuedu mingshan ji<\/em> (901)<br \/>\nLennert Gesterkamp<a id=\"agreement\" style=\"margin-left: 30px;\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_01_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u300a\u9ad8\u9053\u50b3\u300b\u8f2f\u8003<br \/>\n\u674e\u975c<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_02_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u665a\u660e\u5357\u4eac\u9053\u6559\u683c\u5c40\u7684\u5f62\u6210\u2015\u2015 \u4ee5\u300a\u91d1\u9675\u7384\u89c0\u5fd7\u300b\u70ba\u4e2d\u5fc3\u7684\u8003\u5bdf<br \/>\n\u8cc0\u664f\u7136<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_03_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u300a\u592a\u4e59\u91d1\u83ef\u5b97\u65e8\u300b\u7684\u6de8\u660e\u6e90\u982d\uff1a\u6e05\u521d\u5e38\u5dde\u5442\u7956\u4e69\u58c7\u4fe1\u4ef0\u8207\u6de8\u660e \u6d3e\u7684\u95dc\u4fc2<br \/>\n\u9ece\u5fd7\u6dfb<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_04_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u8f9b\u5929\u541b\u6cd5\u8207\u6df7\u5143\u9053\u6cd5\u7684\u69cb\u9020<br \/>\n\u8a31\u851a<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_05_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u4e0a\u6d77\u6b63\u4e00\u9053\u6559\u904e\u95dc\u5100\u5f0f\u521d\u63a2<br \/>\n\u795d\u9038\u96ef<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_06_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u8fd1\u4e16\u65e5\u672c\u95dc\u5e1d\u4fe1\u4ef0\u521d\u63a2<br \/>\n\u5433\u5049\u660e<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_07_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u66f8\u8a55 Book Reviews <\/strong><\/p>\n<ul>\n<li><em>Celestial Masters: History and Ritual in Early Daoist Communities<\/em>, by <b>Terry F. Kleeman<\/b><br \/>\n<em>Mark Csikszentmihalyi<\/em> <a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_08_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u738b\u7693\u6708\u8457\uff0c\u300a\u6790\u7d93\u6c42\u771f\uff1a\u9678\u4fee\u975c\u8207\u9748\u5bf6\u7d93\u95dc\u4fc2\u65b0\u63a2\u300b<br \/>\n\u674e\u9fa2\u66f8<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_09_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u59dc\u5b88\u8aa0\u8457\uff0c\u300a\u4e2d\u570b\u8fd1\u4e16\u9053\u6559\u9001\u761f\u5100\u5f0f\u7814\u7a76\u300b<br \/>\n\u8523\u99a5\u84c1<a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No9\/DAO9_10_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.10 2018 \u7b2c\u5341\u671f \u4e8c\u96f6\u4e00\u516b<\/strong><\/span><br \/>\n<div id=\"sh10-link-1143\" class=\"wp-showhide sh-link sh10-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh10-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh10-content-1143\" class=\"wp-showhide sh-content sh10-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>\u8ad6\u6587 Articles<\/strong><\/p>\n<ul>\n<li><span lang=\"EN-US\">Printing <\/span><span lang=\"EN-US\">the <\/span><span lang=\"EN-US\">Dao: Master Zhou Xuanzhen, The Editorial History of the <i>Jade Slips of Great Clarity<\/i>and Ming Quanzhen Identity<\/span><br \/>\n<span lang=\"EN-US\">Bony Schachter<\/span><a id=\"agreement\" style=\"margin-left: 30px;\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No10\/DAO10_01_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u5d69\u5c71\u53d7\u74a7\uff0f\u9577\u5b89\u958b\u9738\u2014\u2014\u5289\u88d5\u82f1\u96c4\u8a66\u7149\u8207\u5275\u696d\u795e\u8a71\u6558\u8ff0<\/span><br \/>\n<span lang=\"ZH-TW\">\u5289\u82d1\u5982<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No10\/DAO10_02_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u5b8b\u4ee3\u9053\u6559\u300c\u6c34\u706b\u7149\u5ea6\u300d\u7814\u7a76\u2015\u2015\u4ee5\u884c\u7149\u65b9\u5f0f\u70ba\u4e2d\u5fc3\u7684\u8003\u5bdf<\/span><br \/>\n<span lang=\"ZH-TW\">\u5289\u9676<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No10\/DAO10_03_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u6276\u4e69\u4fe1\u4ef0\u5c0d\u6e05\u4ee3\u9053\u6559\u91ab\u5b78\u7684\u63a8\u52d5\u8207\u5f71\u97ff<\/span><span lang=\"EN-US\">\u2015\u2015<\/span><span lang=\"ZH-TW\">\u4ee5\u300a\u91ab\u9053\u9084\u5143\u300b\u70ba\u4e2d\u5fc3\u7684\u7814\u7a76<\/span><br \/>\n<span lang=\"ZH-TW\">\u9678\u6676\u6676<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No10\/DAO10_04_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u66f8\u8a55 Book Reviews <\/strong><\/p>\n<ul>\n<li>\u7a0b\u6a02\u677e\uff1a\u300a\u8eab\u9ad4\u4e0d\u6b7b\u8207\u795e\u79d8\u4e3b\u7fa9\u2500\u2015\u9053\u6559\u4fe1\u4ef0\u7684\u89c0\u5ff5\u53f2\u8996\u89d2\u300b<br \/>\n<span lang=\"ZH-TW\">\u6d2a\u9577\u6210<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No10\/DAO10_05_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u5289\u5c79\uff1a\u300a\u516d\u671d\u9053\u6559\u53e4\u9748\u5bf6\u7d93\u7684\u6b77\u53f2\u5b78\u7814\u7a76\u300b<\/span><br \/>\n<span lang=\"ZH-TW\">\u66f9\u51cc<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No10\/DAO10_06_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u5289\u7956\u570b\uff1a\u300a\u9b4f\u6649\u5357\u5317\u671d\u9053\u6559\u6587\u737b\u8a5e\u5f59\u7814\u7a76\u300b<br \/>\n<span lang=\"ZH-TW\">\u5f35\u9d6c<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"http:\/\/dao.crs.cuhk.edu.hk\/_dl\/drhs\/No10\/DAO10_07_w.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.11 2019 \u7b2c\u5341\u4e00\u671f \u4e8c\u96f6\u4e00\u4e5d<\/strong><\/span><br \/>\n<div id=\"sh11-link-1143\" class=\"wp-showhide sh-link sh11-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh11-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh11-content-1143\" class=\"wp-showhide sh-content sh11-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>\u8ad6\u6587 Articles<\/strong><\/p>\n<ul>\n<li>Living Redactions: The Salvationist Roots of Daoist Practice in Central Hunan<br \/>\n<span lang=\"EN-US\">David J. Mozina<\/span><a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2020\/08\/DAO11_01_David-J.-Mozina.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u9f4b\u79d1\u8207\u7d93\u6cd5:\u5b8b\u5143\u9ec3\u7c59\u9f4b\u6cd5\u7814\u7a76 <\/span><br \/>\n<span lang=\"ZH-TW\">\u5f35\u8d85\u7136<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2020\/08\/DAO11_02_\u5f35\u8d85\u7136.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u660e\u4ee3\u5357\u4eac\u671d\u5929\u5bae\u5efa\u7bc9\u683c\u5c40\u7684\u8b8a\u9077\u53ca\u5176\u610f\u860a<\/span><br \/>\n<span lang=\"ZH-TW\">\u8cc0\u664f\u7136<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2020\/08\/DAO11_03_\u8cc0\u664f\u7136.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u8ad6\u4e7e\u9686\u56db\u5e74\u9f8d\u864e\u5c71\u6cd5\u54e1\u5916\u51fa\u50b3\u5ea6\u7981\u4ee4\u7684\u51fa\u53f0\u53ca\u5176\u5f71\u97ff<\/span><br \/>\n<span lang=\"ZH-TW\">\u912d\u6c38\u83ef<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2020\/08\/DAO11_04_\u912d\u6c38\u83ef.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u6e05\u671d\u7687\u5bb6\u9053\u89c0\u9f8d\u864e\u5c71\u5927\u4e0a\u6e05\u5bae\u7684\u8208\u8d77\u8207\u6c92\u843d<\/span><br \/>\n<span lang=\"ZH-TW\">\u9ad8\u9e97\u5a1f<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2020\/08\/DAO11_05_\u9ad8\u9e97\u5a1f.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.12 &amp; 13 2020\/21 \u7b2c\u5341\u4e8c\u53ca\u5341\u4e09\u671f \u4e8c\u96f6\u4e8c\u96f6\uff0f\u4e8c\u4e00<\/strong><\/span><\/p>\n<p><div id=\"sh12-link-1143\" class=\"wp-showhide sh-link sh12-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh12-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh12-content-1143\" class=\"wp-showhide sh-content sh12-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>\u8ad6\u6587 Articles<\/strong><\/p>\n<ul>\n<li><span lang=\"ZH-TW\">Spirit-Writing and Salvation: The Development of the Ming\u2013Qing Daoist Spirit-Writing Cults of L\u00fczu and Related Literati Spirit-Writing Altars<\/span><br \/>\n<span lang=\"ZH-TW\">Lai Chi Tim<\/span><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u6559\u6cd5\u4e4b\u5b97\u5e2b\uff1a\u5317\u5b8b\u9ad8\u9053\u5289\u6df7\u5eb7\u7684\u4eba\u751f\u53f2<\/span><br \/>\n<span lang=\"ZH-TW\">\u4f55\u5b89\u5e73<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_02_\u4f55\u5b89\u5e73.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u83ab\u6708\u9f0e\u4f7f\u8005\u7b26\u6cd5\u7684\u4f5c\u7528\u8207\u50b3\u6d3e &#8211; \u4ee5\u660e\u6284\u672c\u300a\u4e5d\u5929\u68b5\u7081\u96f7\u6676\u78a7\u6f6d\u4f7f\u8005\u5927\u6cd5\u300b\u70ba\u4e2d\u5fc3<\/span><br \/>\n<span lang=\"ZH-TW\">\u8a31\u851a<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_03_\u8a31\u851a.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u6e05\u521d\u9752\u96f2\u8b5c\u300a\u592a\u4e0a\u9748\u5bf6\u6de8\u660e\u5b97\u6559\u9304\u300b\u7814\u7a76\uff1a\u8207\u665a\u660e\u300c\u6de8\u660e\u5b97\u6559\u9304\u300d\u7684\u6bd4\u8f03<\/span><br \/>\n<span lang=\"ZH-TW\">\u4f55\u7487<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_04_\u4f55\u7487.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u4e5d\u5dde\u6e05\u664f\uff1a\u6e05\u4e16\u5b97\u5168\u570b\u9f8d\u795e\u7960\u5edf\u7cfb\u7d71\u7684\u5275\u7acb<\/span><br \/>\n<span lang=\"ZH-TW\"> \u9676\u91d1\u3001\u55bb\u66c9<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_05_\u9676\u91d1\u3001\u55bb\u66c9.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong>\u66f8\u8a55 Book Reviews<\/strong><\/p>\n<ul>\n<li>Imperiled Destinies: The Daoist Quest for Deliverance in Medieval China, by Franciscus Verellen<br \/>\n<span lang=\"EN-US\">Nathan Woolley<\/span><a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_06_BR_Nathan-Woolley.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li>The Chinese Dreamscape: 300 BCE\u2013800 CE, by Robert Ford Campany<br \/>\n<span lang=\"EN-US\">Brigid E. Vance<\/span><a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_07_BR_Brigid-E.-Vance.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">The Zhong-L\u00fc System of Internal Alchemy, by Livia Kohn<\/span><br \/>\n<span lang=\"ZH-TW\">Friederike Assandri &nbsp;&nbsp;<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_08_BR_Friederike-Assandri.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">A Fourth-Century Daoist Family: The Zhen\u2019gao, or Declarations of the Perfected, Volume 1, by Stephen R. Bokenkamp <\/span><br \/>\n<span lang=\"ZH-TW\">Franciscus Verellen<\/span> &nbsp; <a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_09_BR_Franciscus-Verellen.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\"> A Library of Clouds: The Scripture of the Immaculate Numen and the Rewriting of Daoist Texts, by J. E. E. Pettit and Chao-jan Chang <\/span><br \/>\n<span lang=\"ZH-TW\">Dominic Steavu &nbsp;&nbsp;<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_10_BR_Dominic-Steavu.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\"> \u300a\u6574\u5408\u53ca\u5236\u5ea6\u5316\uff1a\u5510\u524d\u671f\u9053\u6559\u7814\u7a76\u300b\uff0c\u767d\u7167\u5091\u8457 <\/span><br \/>\n<span lang=\"ZH-TW\">\u5433\u694a &nbsp;&nbsp;<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_11_BR_\u5433\u694a.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><strong> \u8a03\u544a Obituary <\/strong><\/p>\n<ul>\n<li>Kristofer Schipper, a Daoist Among Us<br \/>\n<span lang=\"EN-US\"> Patrice Fava <\/span><a id=\"agreement\" style=\"margin-left: 30px;\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2021\/09\/DAO1213_12_OBITUARY.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"17\" height=\"17\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div><br \/>\n<span style=\"color: #000066; font-family: Arial, Helvetica, sans-serif; font-size: 18pt;\"><strong>No.14 2022 \u7b2c\u5341\u56db\u671f \u4e8c\u96f6\u4e8c\u4e8c<\/strong><\/span><\/p>\n<div id=\"sh13-link-1143\" class=\"wp-showhide sh-link sh13-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"sh13-content-1143\" data-sh-more=\"\u986f\u793a\u5167\u5bb9\" data-sh-less=\"\u96b1\u85cf\u5167\u5bb9\">\u986f\u793a\u5167\u5bb9<\/button><\/div><div id=\"sh13-content-1143\" class=\"wp-showhide sh-content sh13-content sh-hide\" hidden><br \/>\n<strong>\u672c\u671f\u6587\u7ae0 Contents<\/strong><\/p>\n<p><strong>\u8ad6\u6587 Articles<\/strong><\/p>\n<ul>\n<li><span lang=\"ZH-TW\">\u795e\u9b54\u6f14\u7fa9\u8207\u9053\u6cd5\u6f14\u7e79\uff1a\u5f9e\u5b8b\u5143\u65b0\u8208\u9053\u6cd5\u91cd\u8a6e\u300a\u5c01\u795e\u6f14\u7fa9\u300b<\/span><br \/>\n<span lang=\"ZH-TW\">\u9ad8\u632f\u5b8f<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2022\/09\/DAO14_01_\u9ad8\u632f\u5b8f.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"9\" height=\"9\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u300c\u5316\u58eb\u300d\u7684\u610f\u6db5\u3001\u4f86\u6e90\u53ca\u5176\u5728\u660e\u6e05\u9053\u6559\u6388\u7c59\u4e2d\u7684\u8077\u80fd\u7814\u7a76 <\/span><br \/>\n<span lang=\"ZH-TW\">\u8b1d\u8070\u8f1d<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2022\/09\/DAO14_02_\u8b1d\u8070\u8f1d.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"9\" height=\"9\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u6e05\u672b\u5ddd\u9ed4\u5730\u5340\u79d1\u5100\u6587\u672c\u7684\u4ea4\u6d89\u2014\u4ee5\u3008\u91cd\u520a\u9053\u85cf\u8f2f\u8981\u7e8c\u7de8\u5b50\u76ee\u3009\u6240\u6536\u90e8\u5206\u9053\u66f8\u70ba\u4f8b<\/span><br \/>\n<span lang=\"ZH-TW\">\u80e1\u52bc\u8fb0<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2022\/09\/DAO14_03_\u80e1\u52bc\u8fb0.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"9\" height=\"9\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u674e\u5be6\u5b54\u5e2b\uff1a\u7565\u8ad6\u5289\u6b62\u5510\u3001\u5289\u6c0f\u5bb6\u65cf\u53ca\u69d0\u8ed2\u9580\u4eba\u5c0d\u56db\u5ddd\u9053\u6559\u767c\u5c55\u7684\u8ca2\u737b<\/span><br \/>\n<span lang=\"ZH-TW\"> \u6b50\u798f\u514b<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2022\/09\/DAO14_04_\u6b50\u798f\u514b.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"9\" height=\"9\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u300a\u4e94\u6597\u7d93\u300b\u6210\u66f8\u5e74\u4ee3\u53ca\u4f5c\u8005\u65b0\u8003 <\/span><br \/>\n<span lang=\"ZH-TW\"> \u65bd\u79e6\u751f<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2022\/09\/DAO14_05_\u65bd\u79e6\u751f.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"9\" height=\"9\"> Full Text<\/a><\/li>\n<\/ul>\n<ul>\n<li><span lang=\"ZH-TW\">\u958b\u5ea6\u6cd5\u8f2a\uff1a\u4ed9\u516c\u7cfb\u9748\u5bf6\u795e\u5b78\u8207\u6649\u5b8b\u9053\u6559\u7684\u8f49\u578b<\/span><br \/>\n<span lang=\"ZH-TW\"> \u5f35\u8d85\u7136<\/span><a id=\"agreement\" class=\"pdflink absicon\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/wp-content\/uploads\/2022\/09\/DAO14_06_\u5f35\u8d85\u7136.pdf\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/dao.crs.cuhk.edu.hk\/_com\/images\/pdfmark.gif\" width=\"9\" height=\"9\"> Full Text<\/a><\/li>\n<\/ul>\n<p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Daoism: Religion, History and Society \u300a\u9053\u6559\u7814\u7a76\u5b78\u5831\uff1a\u5b97\u6559\u3001\u6b77\u53f2\u8207\u793e\u6703\u300b No.1 2009&nbsp;\u7b2c\u4e00\u671f&nbsp;\u4e8c\u96f6\u96f6\u4e5d No.2 2010 \u7b2c\u4e8c\u671f \u4e8c\u96f6\u4e00\u96f6 No.3 2011 \u7b2c\u4e09\u671f \u4e8c\u96f6\u4e00\u4e00 No.4 2012 \u7b2c\u56db\u671f \u4e8c\u96f6\u4e00\u4e8c No.5 2013 \u7b2c\u4e94\u671f \u4e8c\u96f6\u4e00\u4e09 No.6 2014 \u7b2c\u516d\u671f \u4e8c\u96f6\u4e00\u56db No.7 2015 \u7b2c\u4e03\u671f \u4e8c\u96f6\u4e00\u4e94 No.8 2016 \u7b2c\u516b\u671f \u4e8c\u96f6\u4e00\u516d No.9 2017 \u7b2c\u4e5d\u671f \u4e8c\u96f6\u4e00\u4e03 No.10 2018 \u7b2c\u5341\u671f \u4e8c\u96f6\u4e00\u516b No.11 2019 \u7b2c\u5341\u4e00\u671f \u4e8c\u96f6\u4e00\u4e5d No.12 &amp; 13 2020\/21 \u7b2c\u5341\u4e8c\u53ca\u5341\u4e09\u671f \u4e8c\u96f6\u4e8c\u96f6\uff0f\u4e8c\u4e00 No.14 &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/journal\/journal_all\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Journal All&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":637,"parent":69,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-publication-content.php","meta":{"footnotes":""},"class_list":["post-1143","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Journal All - \u9053\u6559\u6587\u5316\u7814\u7a76\u4e2d\u5fc3<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dao.crs.cuhk.edu.hk\/Main\/journal\/journal_all\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Journal All - \u9053\u6559\u6587\u5316\u7814\u7a76\u4e2d\u5fc3\" \/>\n<meta property=\"og:description\" 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